National Populism at War

One of the surprising aspects of the Ukraine War is that it came as a surprise. After the devastation that Russia wreaked in Chechnya, after the invasion of Georgia, after the occupation of Crimea—and the list goes on: after Russia’s complicity in the destruction of Aleppo and the violence of the Wagner Group deployments especially in Africa, and, most obviously, after Putin’s explicit declaration of his intent, the West could nevertheless watch Russia prepare for the invasion and still believe that it would not happen. Before the invasion would have been the time to arm Ukraine. Instead the West succumbed to a Chamberlain-like logic of self-delusion: if we do nothing, the aggressor will dissipate. The wishful thinking of liberalism is a scourge. It remains to be seen whether the brutality of Russian violence will change that mindset in the foreign policy elite. Optimism is not warranted.

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Report from the Telos Student Seminar in Israel

The Telos Student Seminars provide a forum for students around the world to engage with critical theory by discussing a common set of paired texts from Telos—one current essay and one pertinent essay from our archives. In our second cycle of seminars, we are discussing Huimin Jin’s “Cultural Self-Confidence and Constellated Community: An Extended Discussion of Some Speeches by Xi Jinping” (Telos 195, Summer 2021) and an excerpt from Cornelius Castoriadis’s “The Crisis of Western Societies” (Telos 53, Fall 1982). The following report is from the Telos Student Seminars group in Haifa, Israel. For more details about the Telos Student Seminars, including summaries of the two essays under discussion, click here.

Read the report here.

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The Devil You Know: What Is Vladimir Putin?

Is Putin the madman they say? Or is he, to the contrary, somebody who coldly calculates his rational self-interest, in the manner of Thomas Hobbes’s legendary sovereign power or Niccolò Machiavelli’s eponymous prince?

In short, is it surrealism, rooted in deranged psychological fantasy, or Realism, grounded in hardcore political science, that we are up against?

Or could there be an alternative way of looking at it, one less familiar, more specific, grown-up, and intellectually challenging, if also less emotionally reassuring?

Let’s try putting in jeopardy our own “moral clarity” for a change. After all, while every war must perforce seem “needless” to beautiful souls, just as any person in charge of a modern state could be tagged a “killer” by children, nevertheless, military conflict, experience teaches, will not always be so readily averted.

If only for the sake of a diverting thought experiment, let’s examine in a bit more detail some possibilities—in hopes of dispelling a portion of the gloom that engulfs us in these dark times.

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Telos 198 (Spring 2022): Challenging State Sovereignty: Mutual Aid or Civil War?

Telos 198 (Spring 2022): Challenging State Sovereignty: Mutual Aid or Civil War? is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.

State sovereignty has a complicated relationship to individual rights. They are clearly in opposition, and both left-wing anarchist and right-wing libertarian critiques of the state have attempted to defend individual freedoms against the power of the state. Yet more traditional liberals and conservatives often see the state as the guarantor of individual rights, the left looking to the state as a provider of welfare services to the disadvantaged, and neoconservatives defending state power as the guarantor of individual rights against foreign aggressors as well as domestic enemies. These four different approaches map out a political landscape that is divided not just into left–right but also into pro- and anti-state tendencies.

In spite of this fragmentation, though, there are two main concerns that are shared. In the first place, there seems to be a general recognition among these different perspectives that the inhabitants of a state are not completely homogeneous and that the internal heterogeneity of a state should be at least in part the basis for domestic order. If libertarians prefer market-based structures and traditional conservatives look to family and religion, liberals seem to have gravitated toward identity-based groupings, and anarchists might prefer mutual aid organizations as independent places of sovereignty within which individuals can define themselves. The disagreements concern the type of heterogeneity that is being called for as well as the precise mechanisms for supporting diverse organizations within the state.

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Correctio Humilis: The Invasion of Ukraine

I was completely wrong when I opined on February 9 that the Russians would not invade Ukraine. I mistakenly took them for more rational than they turned out to be. Mea maxima culpa. For the rest, I was not mistaken at all when I enumerated the reasons that militated against a martial adventure. The course the war took shows that the Russian leadership neglected them or, what is worse, does not read the Telos blog. Here are some obstacles to a successful operation I indicated and the consequences we can see today.

With the exception of the inhabitants of the separatist regions, no one greeted the Russians as liberators. The invaders crossed the border at provinces with a sizable Russian population, at regions where a significant proportion of people claim Russian as their mother tongue, no matter the ethnic group their ancestry happened to belong to. At the 2019 elections, all these regions voted overwhelmingly for current president Volodydmyr Zelensky, who is of Jewish origin, not necessarily an advantage in Eastern Europe. The comedian-turned-war-leader won more than 73 percent of the voices against his rival, billionaire and outgoing president Petro Poroshenko, who can boast Ukrainian forefathers. The Kremlin bosses apparently believed that only ethnic, religious, and linguistic affinities define political allegiances in Ukraine, or they simply did not take the trouble to have a look at the relevant statistics.

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The Telos Press Podcast: Vivian Lee on the Urban Space of Hong Kong Cinema

In today’s episode of the Telos Press Podcast, David Pan talks with Vivian P.Y. Lee about her article “The City in Flux: Toward an Urban Topology of Hong Kong Cinema,” from Telos 197 (Winter 2021). An excerpt of the article appears here. In their conversation they discuss Hong Kong’s urban space and its cinematic reinventions; the relationship between cinematic space and disappearance; the cinematic lineage of Patrick Lung and John Woo, and their different depictions of modern urban institutions and individual heroes; the use of nostalgia in film to reveal darker realities of the dystopian present; how post-Umbrella Movement films have created new forms of production and distribution; the present and future of Hong Kong cinema; and the ways in which filmmakers have turned the city of Hong Kong into a protagonist. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 197 are available for purchase in our online store.

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