Sexual Violence, Feminism, and the Hamas Massacre

The third webinar in the Telos-Paul Piccone Institute’s yearlong series reckoning with the response to October 7 will take place on Thursday, March 7, 2024, at noon Eastern Time.

Click here to register for the event.

All subsequent panels are likewise scheduled for noon Eastern Time on the seventh day of each month. Panels will run between 90 to 120 minutes, followed by a colloquy among the panelists and audience Q&A.

Our third webinar considers feminist perspectives on sex and violence in the Israel–Hamas conflict. Our panelists are Mariam Memarsadeghi and Batya Ungar-Sargon. Our respondent is Nina Power.

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Violence and Tolerance

If we are seeing a rise in political violence today, is the main cause a decline in tolerance? On today’s episode of the Telos Press Podcast, I discuss the concept of tolerance with Tomáš Sobek, whose essay on the subject appeared in Telos 199. He argues that tolerance cannot be equated with liberalism, or rather that there are two ways of understanding the meaning of liberalism. While a positive form of liberalism contains a set of values that today would include support for abortion rights and gay marriage, a negative form of Liberalism (let’s call it Liberalism with a capital L) is limited to tolerating viewpoints or practices that one does not agree with. From this perspective, Liberal tolerance would include a conservative opposed to abortion who is willing to tolerate its practice. On the other hand, liberal (with a small l) tolerance would not include tolerating gay marriage, which the liberal in any case supports, meaning there is nothing to tolerate. Since one only tolerates something with which one is in disagreement, liberal tolerance would have to include something like tolerance of racism, even though one opposes it. Of course, it may be that some things are not to be tolerated, for instance murder, and some anti-abortion advocates would classify abortion as a form of murder and therefore intolerable, and liberal anti-racists might similarly classify racist prejudice as intolerable, to the point of advocating violence to oppose it.

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The Telos Press Podcast: Jon Simons on Walter Benjamin, Rabbis for Human Rights, and the Israeli-Palestinian Conflict

In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Jon Simons about his article “Divine Violence, Profane Peace: Walter Benjamin, Rabbis for Human Rights, and Peace in Israel–Palestine,” from Telos 192 (Fall 2020). An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 192 in our online store.

Listen to the podcast here.

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New from Telos Press: Elham Manea's The Perils of Nonviolent Islamism

Now available from Telos Press Publishing: The Perils of Nonviolent Islamism, by Elham Manea. Order the paperback edition today in our online store and save 20% off the list price. Also available now in Kindle ebook format at Amazon.com. In today’s episode of the Telos Press Podcast, posted here, David Pan and Russell Berman talk with Elham Manea about her new book.

The Perils of Nonviolent Islamism

by Elham Manea
With a Foreword by Russell A. Berman

Elham Manea’s The Perils of Nonviolent Islamism describes the ways in which nonviolent forms of Islamist fundamentalism in European democracies lay the groundwork for Islamist terrorism. Through a persuasive mixture of autobiography, explanatory frameworks, case studies, personal interviews, and careful readings of source material, Manea details how Islamist groups have exploited the openness of democracies and multiculturalist attitudes in order to create closed Islamist communities. These groups today are transforming Islam in the West into a unified fundamentalist religion that ultimately promotes attitudes that lead to violence. Combining keen social theoretical analysis with critical self-reflection, Manea’s interrogation of Islamism sounds the alarm on a crisis that can no longer be ignored.

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Locke and “War by Design”

Ethan Putterman’s “Locke and ‘War by Design’” appears in Telos 186 (Spring 2019). Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are available in both print and online formats.

Few passages in John Locke’s writings are more controversial than the incongruous descriptions of the state of nature in chapters III and IX of the Second Treatise on Government. A hodgepodge of opposites where men live at once in a “State of Peace, Good Will, Mutual Assistance, and Preservation” yet remain “very unsafe, very unsecure,” Locke’s state of nature is, according to John Dunn, “probably the most misunderstood idea in the English radical’s political philosophy.” In this article, I explore Locke’s epistemology behind humankind’s comprehension of natural law to argue that his state of nature is more consistent than appears. I demonstrate that the symmetry of the philosopher’s state of nature is best understood by way of the theory of knowledge in his Essays on the Law of Nature and Essay Concerning Human Understanding.

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Now Available! Europe and the World: World War I as Crisis of Universalism

New from Telos Press: Europe and the World: World War I as Crisis of Universalism, edited by Kai Evers and David Pan. Order your copy in our online store, and save 20% on the list price by using the coupon code BOOKS20 during the checkout process.

With contributions by Étienne Balibar, Annette Becker, Russell Berman, Jörn Leonhard, among many others, Europe and the World: World War I as Crisis of Universalism focuses within Europe on the conflicts between nationalism and cosmopolitanism as a universalist political project and globally on the conflicts between European imperial politics and universal ideals. This collection of essays probes how these conflicts defined the war as the transition point to a new structure of global relations and postcolonial understandings of cultural identity. The volume’s first part considers the history of European universalism and how it affected the lead-up to the war. The second part analyzes how universalist goals affected the conduct of the war itself. While August 1914 marked a simultaneous turning point in Europe, Africa, and Asia, the war ended without such global synchronicity. Instead, it gave way to a wide variety of new spaces and chronologies of violence on a global level. Part three offers case studies of how representations of the war affected its remembrance and the way such war stories subverted or fit into different national narratives. The contributions in part four investigate different ways in which the experience of war and mass violence affected national cultures and notions of universalism in the United States and within Europe.

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