In today’s episode of the Telos Press Podcast, David Pan talks with Chih-yu Shih about his article “Loving Hong Kong: Unity and Solidarity in the Politics of Belonging,” from Telos 202 (Spring 2023). An excerpt of the article appears here. In their conversation they discuss why liberalism is based on universal love rather than universal rights; the relationship between a rights-based liberalism and communitarianism in the West; the difference between Western universal love and Confucian benevolent love; solidarity love and role-embedded love; the Confucian critique of universal love; the meaning of “One Country, Two Systems” in Hong Kong; how the idea of benevolent love affects the understanding of “One Country, Two Systems” in comparison with the liberal idea of it; the different interpretations, based on universal love and benevolent love, of the 2014 and 2019 protests in Hong Kong; the links between benevolent love and stability and prosperity and between universal love with autonomy and political rights, and why there is a conflict between these two sets of goals. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 202 are available for purchase in our online store.
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In today’s episode of the Telos Press Podcast, David Pan talks with Matthew Dal Santo about his article “Russia, the Ukraine War, and the West’s Empire of Secularization,” from Telos 201 (Winter 2022). An excerpt of the article appears here. In their conversation they discuss Augusto Del Noce’s view of twentieth-century secularization as the unfolding of the philosophy of atheism; how Del Noce understood secularization; why, if Marxism is atheistic, Del Noce sees the West as more atheistic than the Soviet Union; why the alliance between the United States and Ukraine is a secularist one; why it is necessary to link religion and politics to avoid secularization; how the idea of the Holy Rus’ presents a politics that realizes a religious project rather than one that replaces a religious project with a nationalist political one, and how we might differentiate between the two possibilities; the distinction between the causality of (or immediate reasons for) the war in Ukraine and its meaning (or higher causality); and how to make sense of a contradiction between the two in the case of the Russian invasion of Ukraine. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 201 are available for purchase in our online store. Telos 201 (Winter 2022): Civilizational States and Liberal Empire is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.
When we consider the way in which power functions on a global level, it will also be crucial to understand how a world order will reflect a particular way of structuring the relationship between values and power. Even the seemingly most egregious use of power can only take place within the framework of an attempt to realize values in the world, and realist accounts of global order must also recognize the importance of some ideology such as nationalism as a means of establishing political values. Accordingly, discussions of balance-of-power dynamics can only begin once great powers emerge as a consequence of the political will of certain peoples to understand themselves in a certain way. Based on such measures as GDP, population, and military spending, Russia does not rank particularly well in relation to countries such as Brazil and India, neither of which pretends to great power status. If Russia can be considered a great power today, it is primarily because of the goals and values that its government embodies. Values form the foundations of global order, and Russia only continues to project its power because it maintains a sense of the global reach of its values for determining order for others.
In today’s episode of the Telos Press Podcast, David Pan talks with Xudong Zhang about his article “China and the West: Methodologies for Comparison,” from Telos 199 (Summer 2022). An excerpt of the article appears here. In their conversation they discuss how the specific comparison between China and the West leads to new methodologies of comparison; how a thematic mode of comparison works to bring China and the West in relation to each other; how the need for both a closed horizon, indicating a kind of self-isolation, and a common humanity relate to one another; how comparison can be framed within a context of both movement and action; and how comparison links the particular to the universal. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 199 are available for purchase in our online store. |
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