Each Tuesday in the TELOSscope blog, we reach back into the archives and highlight an article whose critical insights continue to illuminate our thinking and challenge our assumptions. Today, Philip Crone looks at Catherine Pickstock’s “Justice and Prudence: Principles of Order in the Platonic City,” from Telos 119 (Spring 2001), as well as a response to Pickstock’s article from Donald C. Hodges and Christopher A. Pynes.
Recent discussions surrounding the death of Senator Ted Kennedy and talk about health care reform have reintroduced some of the most fundamental questions about justice and society into American political discourse. As ill-informed and histrionic as many of today’s arguments are, the matters being discussed are of great importance. And while at first it may not seem to have much relevance to the issues currently discussed, Plato’s Republic is in many ways the first comprehensive and influential work of Western political philosophy. The key questions of the Republic—the roles of social groups, the ideal qualifications for civic leaders, and the guiding principles for society—continue to have great contemporary relevance.
As the child of Russian immigrants who fled the Soviet Union just before it collapsed, I grew up in a unique time-warp. Not knowing the modern Russia, I was raised on Soviet songs, movies, and references. I thought it simply an amusing situation for a child to experience, but as Robert Horvath’s “The Putin Regime and the Heritage of Dissidence” makes clear, this sort of modern disconnect plays a strong, and damaging, part in contemporary Russian politics. Throughout the history of the Soviet Union, individuals of conviction found ways of subtly revolting against the oppressive Communist regime. Once that empire fell, however, these men began to feel the sting of obscurity. Sergei Kovalyov, “the most prominent former dissident in the State Duma,” Vladimir Voinovich, a Soviet satirist, and the most famous of the group, Alexander Solzhenitsyn, the long-bearded writer, all found themselves increasingly irrelevant in the new “democratic” Russia. The generation they belonged to had fallen away. 
