By Telos Press · Thursday, December 10, 2020 In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Devin Singh about his article “Exceptional Economy: Sovereign Exchanges in Carl Schmitt and Giorgio Agamben,” from Telos 191 (Summer 2020). An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 191 in our online store.
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By Telos Press · Thursday, November 26, 2020 In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Beau Mullen about his article “Democratic and Republican Coups,” from Telos 189 (Winter 2019). An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 189 in our online store.
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By David Pan · Monday, September 9, 2019 Telos 188 (Fall 2019): Theology and World Order is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.
It would be naive to consider the question of global political order without engaging in debates about theology. Not only has it become clear that religious conflicts drive political ones, the very attempt to move “beyond” religion must be understood in terms of its theological meaning. The postsecular turn has not meant a return to religion so much as a realization that secularization was never a turn away from religion in the first place but rather itself a specific theological alternative among many. Accordingly, if our deepest political conflicts arise as consequences of theological disputes, we must address theology directly in order to get to the roots of major conflicts. Not only clear cases, such as conflicts between Israelis and Palestinians or between Shiite and Sunni Muslims, but also those between the United States and China revolve around theological issues that shape political and military conflict. Yet, our current approaches rely on political scientific and military calculations that have not yet been able to evaluate theology as a key and deciding factor in such conflicts. As the U.S. military and intelligence agencies debate the threat that Islamic State poses in Afghanistan, for instance, a key consideration should be the character and prospects of Islamic State’s theology, as well as the broader question of the role of theology in deciding political conflict. This issue of Telos engages in this discussion by considering how conceptions of world order arise from specific theologies.
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By Telos Press · Monday, December 17, 2018 New from Telos Press: The Tyranny of Values and Other Texts, by Carl Schmitt. Translated by Samuel Garrett Zeitlin, edited by Russell A. Berman and Samuel Garrett Zeitlin, and with a preface by David Pan. Order your copy in our online store, and save 20% on the list price by using the coupon code BOOKS20 during the checkout process.
Written during the Weimar Republic, the Nazi era, and the Cold War, this collection of occasional pieces provides an instructive look at the ways in which Carl Schmitt employed his theories in order to make judgments about contemporary historical events and problems. Covering topics such as the political significance of universalism and jurisprudence, the meaning of the partisan, the world-historical significance of the Cold War, the deterioration of metaphysics into “values,” the relationship between theoretical concepts and concrete historical situations, and his views on thinkers such as Machiavelli, Bodin, and Rousseau, these essays establish a revealing counterpoint to his more formal work. They react on the one hand directly to contemporary political questions and demonstrate the way in which he saw the immediate historical significance of his ideas. On the other hand, he also feels free to provide in these pieces the kinds of methodological reflections that help us to better understand the particular epistemological framework that makes his thought so unique.
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By Russell A. Berman · Wednesday, December 12, 2018 Telos 185 (Winter 2018) is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.
Recall the 2016 campaign and even more the aftermath of the Trump victory: otherwise reasonable people rushed into heated rhetoric regarding the imminence of dictatorship and the end of democracy as we know it. Comparisons of the America of 2016 and Germany of 1933 proliferated, while denunciations of Republicans as Nazis or Nazi collaborators became common. It would be a worthwhile project for a student or scholar of American culture to cull through those statements and confront their authors with them today: if they were so wrong in 2016, what value is their judgment today, moving forward?
For those predictions were simply and utterly wrong. Of course, the Republican in the White House and the Republican-controlled Congress pursued a version of a conservative agenda (although not always with success, as in the case of health care). But the rule of law prevailed, courts could decide against the government, the liberal part of the press has been articulate in its critique of administration policies, and, in a quite normal and proper manner, the midterm elections took place. American institutions have proven much more robust than the hysterics of little faith claimed in 2016. Those prophets of dictatorship owe us an accounting—or actually an apology—for their hyperbole. They significantly trivialized what really happened under the Nazi dictatorship, and they cavalierly slandered that slightly less than half of the American electorate that voted for Trump. Time for some critical self-reflection? This is not at all a suggestion that they must endorse the president, but it is way past time for them to concede that his supporters are not a priori Nazis, no matter how much juvenile fun name-calling affords.
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By Brian J. Fox · Tuesday, March 28, 2017 Carl Schmitt is frequently assumed to have primarily been a Catholic intellectual, or Christian political theologian, at least until becoming alienated from the Church in the mid-1920’s. The jurist’s book Political Theology is quite logically a main source of evidence for this standard interpretation of Schmitt’s intellectual biography. However, an assumption of Schmitt’s Catholic, or even simply Christian, bona fides serves more as a distraction in understanding the origins and contours of his early thought. This mistaken narrative hides the degree to which Schmitt’s brand of secular and proto-Hobbesian decisionism is contrary to the thought of his claimed forebears among nineteenth-century counter-revolutionary Catholic theorists.
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