How to Teach in a (Culture) War: October 7, Antisemitism, and the Academy

The fourth webinar in the Telos-Paul Piccone Institute’s yearlong series reckoning with the response to October 7 will take place on Sunday, April 7, 2024, at noon Eastern Time.

Click here to register for the event.

All subsequent panels are likewise scheduled for noon Eastern Time on the seventh day of each month. Panels will run between 90 to 120 minutes, followed by a colloquy among the panelists and audience Q&A.

Our fourth webinar is titled “How to Teach in a (Culture) War: October 7, Antisemitism, and the Academy.” Our panelists are David Tse-Chien Pan, who will speak on “Diversity in Higher Education,” and Olga Kirschbaum-Shirazki, who will speak on “History and Theory, the Necessity of the Dialectic: The Case of Modern Jewish History.” Our respondent is John M. Ellis.

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Sexual Violence, Feminism, and the Hamas Massacre

The third webinar in the Telos-Paul Piccone Institute’s yearlong series reckoning with the response to October 7 will take place on Thursday, March 7, 2024, at noon Eastern Time.

Click here to register for the event.

All subsequent panels are likewise scheduled for noon Eastern Time on the seventh day of each month. Panels will run between 90 to 120 minutes, followed by a colloquy among the panelists and audience Q&A.

Our third webinar considers feminist perspectives on sex and violence in the Israel–Hamas conflict. Our panelists are Mariam Memarsadeghi and Batya Ungar-Sargon. Our respondent is Nina Power.

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Frantz Fanon and October 7: A Conversation with Abe Silberstein

In today’s episode of the TPPI Podcast, Gabriel Noah Brahm talks with scholar and writer Abe Silberstein. Their podcast follows a webinar about the role of critical theory in the response within higher education to the atrocities of October 7. During the webinar, which also featured Cary Nelson and Manuela Consonni, Silberstein had presented a working paper about Frantz Fanon. The podcast conversation with Silberstein and Brahm is available as a video or in audio-only form. A podcast conversation with Cary Nelson is also available here.

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Historians on Ideology and Politics in the 1948 War: October 7 and the Aftershocks of World War II

The video of the second webinar in the Telos-Paul Piccone Institute’s Israel initiative is now available and can be viewed here. Titled “Historians on Ideology and Politics in the 1948 War: October 7 and the Aftershocks of World War II,” the webinar featured historians Jeffrey Herf, Matthias Küntzel, and Benny Morris. Their conversation was moderated by Israel initiative director Gabriel Noah Brahm.

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How the Subjective Experience of War Affects Its Political Meaning

As much as war has become automated and mechanized, the subjective experience of the horror of war remains central to its meaning today. Russia, through its intentional bombing of civilians, and Hamas, with its massacres, have both sought to manipulate personal experience by terrorizing their enemies to achieve their war aims. Such tactics have also become the basis of their rule, in which they use fear to intimidate domestic political opponents to maintain their power. While they seek to create fear, the response of Ukrainians and Israelis alike has been to respond to subjective horror with the courage to maintain resistance while also affirming their values. War continues to be grounded in the way in which the participants’ most personal experiences can create a unified political will.

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A Tour of the Aftermath of Israel's Black Sabbath

Our tour began at the central train station in Tel Aviv. My colleagues and I were delighted to see the members of our board as well as several others in the field of international relations. While waiting for our bus to arrive, we engaged in pleasant conversation. As we boarded the bus to begin our descent to Kfar Aza, I noticed that the sky was emblazoned with a beautiful double rainbow.

Once on the bus, the conversation quickly turned to our musings on the war and the future of the region. As those who attended were quite knowledgeable, it was a pleasure to listen to their erudite analysis. Conversation quickly subsided once we drove past the area in which the cars from the Nova party were parked. The enthusiastic conversation died down, and everyone looked slack-jawed upon the cenotaph. The rest of the journey was quieter.

Upon arriving at the Kibbutz, there was a palpable change in mood from when we had first departed. Though faces of those in attendance were concealed by the benches on the bus throughout the journey, it was now clear that their expressions had hardened. We donned our vests and helmets, and set out.

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