On the anniversary of the Russian invasion of Ukraine, the continuing war indicates that the foundations of a rules-based global order are not just the rules themselves but also the structure of sovereignty that supports those rules. Sovereignty includes both the use of power and the establishment of a legitimating vision of order. The challenges to the Westphalian system of global order consequently come not just from the Russian invasion but also from the Russian idea of its civilizational mission against Western secularism as well as China’s idea of a “shared humanity for mankind.” Telos 201 provides analyses of both of these alternative visions for global order. Matthew Dal Santo, for example, describes Russia’s stance as a defense of a spiritual rather than a secular conception of the basis of order. Gordon Chang analyzes the way in which China has been promoting its tianxia model of unified global governance against the chaos and conflict of separate sovereign nation-states. The frame within which to view these alternative visions is not the struggle between spirituality and secularism or between China and the West, but the global development of nationalism.
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When we consider the way in which power functions on a global level, it will also be crucial to understand how a world order will reflect a particular way of structuring the relationship between values and power. Even the seemingly most egregious use of power can only take place within the framework of an attempt to realize values in the world, and realist accounts of global order must also recognize the importance of some ideology such as nationalism as a means of establishing political values. Accordingly, discussions of balance-of-power dynamics can only begin once great powers emerge as a consequence of the political will of certain peoples to understand themselves in a certain way. Based on such measures as GDP, population, and military spending, Russia does not rank particularly well in relation to countries such as Brazil and India, neither of which pretends to great power status. If Russia can be considered a great power today, it is primarily because of the goals and values that its government embodies. Values form the foundations of global order, and Russia only continues to project its power because it maintains a sense of the global reach of its values for determining order for others.
In today’s episode of the Telos Press Podcast, David Pan talks with Mark G.E. Kelly and Timothy W. Luke about the Russian invasion of Ukraine and its consequences for world order. Our current issue, Telos 199 (Summer 2022), features essays by Luke, Kelly, and Pan on the war in Ukraine, excerpts of which appear here. Click through to read the full articles at the Telos Online website (subscription required). To learn how your university can subscribe to Telos, visit our library recommendation page. Print copies of Telos 199 are also available for purchase in our online store. In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with David Pan about his article “Unalienable Rights, the 1619 Project, and Nation-State Sovereignty,” one of a group of essays from Telos 192 (Fall 2020) on the U.S. State Department’s Commission on Unalienable Rights. An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 192 in our online store. The following essay was originally published in French as “La Grèce et la pandémie: Quelques réflexions,” in Revue Politique, June 30, 2020, and appears here by permission. Translated by Russell A. Berman.
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It is widely recognized that Greece survived the difficult test of COVID-19 well. The international press has been writing about the “little Greek miracle” for more than a month: a country ravaged by the economic crisis of the past years has been able to resist the public health challenge better than many other European countries. And it is right to emphasize this unexpected success as due primarily to the speed of the government’s decisions, the closing of the borders, the strict lockdown of about two months, but also the population’s obedience to special laws issued by the authorities, both in terms of health and politics. Every evening at 6:00 PM, the epidemiologist Professor Sotirios Tsiodras spoke to the public directly on television about the measures taken and the track of the pandemic, in a calm, humane, and confident tone, showing appropriate emotions when he spoke of the deaths, turning into the family doctor, a personality familiar to everyone. 
