The Telos Press Podcast: Ban Wang on the Clash of Civilization and World Community

In today’s episode of the Telos Press Podcast, David Pan talks with Ban Wang about his article “The Clash of Civilization and World Community: The West and China,” from Telos 199 (Summer 2022). An excerpt of the article appears here. In their conversation they discuss whether it still makes sense to speak of distinct human cultures; if the very ideas of China and the West need to be discarded, or, if not, what the basis of such distinctions would be and why they persist; whether there is a human commonality that lies below and beyond age-old cultural norms, and if so what is its content and what forms does it take; how both Chinese and Western forms of universalism have converged to form a cosmopolitan unity; how multiculturalism and identity politics have undermined cross-cultural interaction and a universalist vision; and what alternatives there are for affirming both universalism and local culture. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 199 are available for purchase in our online store.

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How Much Identity Can Society Stand?

The following essay was originally published in the Frankfurter Allgemeine Zeitung on February 22, 2021, and appears here in translation with permission of the author. Translated by Russell A. Berman, with comments here.

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Community membership used to be a matter of religion and, after that, ideology. Today this function has been taken over by the concept of identity. Religion and ideology in the past led repeatedly to serious and even bloody conflicts. Will this history repeat itself under the new principle? Themes of cultural membership seem to be rattling our Western societies increasingly, splitting them along the political lines of distributive justice. Questions of identity—ethnic, gender, sexual—dominate, as the debates over racism, postcolonialism, and gender grow violent and aggressive. These are probably unavoidable confrontations in an increasingly pluralistic society, just as they give expression to social conflicts, fought over the distribution of visibility and influence, attention and recognition.

As unavoidable as these conflicts may seem, they are also confusing, opaque, and ambivalent. The violence of some attacks against traditionalist positions, as well as the violence in the defense of tradition, in addition to the radicalness of identity demands lead to the question: How much identity politics strengthens the pluralism of a society, and at what point does it turn into fragmentation? The principle at stake is this: the ethnic, cultural, and religious-worldview pluralism that is growing in Germany as elsewhere is no idyll; on the contrary it is full of disputes and conflict potential. If this multifacetedness is to be lived out in a peaceful manner, then pluralism must be more than the mere coexistence of minorities and identities that not only differ from each other but also separate from each other. Fundamental commonalities are necessary, including of course a common language, and naturally also a shared recognition of justice and law.

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Identity Politics versus Solidarity: Comments on Thierse

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Former President of the German Bundestag Wolfgang Thierse mounts a powerful argument against identity politics in Germany and their political consequences. His comments here and originally here have elicited a robust discussion in Germany, especially because the current leaders of the Social Democratic Party (SPD), of which Thierse is a long-term member, reportedly responded that they felt ashamed at his “regressive” views. While the leadership represents the current left wing of the party, other voices from the center rallied to Thierse’s defense. At stake is the gap between alternative aspirations within this venerable party, once the foundational political organization of the German left with roots in the workers’ movement of the nineteenth century.

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New from Telos Press: Elham Manea's The Perils of Nonviolent Islamism

Now available from Telos Press Publishing: The Perils of Nonviolent Islamism, by Elham Manea. Order the paperback edition today in our online store and save 20% off the list price. Also available now in Kindle ebook format at Amazon.com. In today’s episode of the Telos Press Podcast, posted here, David Pan and Russell Berman talk with Elham Manea about her new book.

The Perils of Nonviolent Islamism

by Elham Manea
With a Foreword by Russell A. Berman

Elham Manea’s The Perils of Nonviolent Islamism describes the ways in which nonviolent forms of Islamist fundamentalism in European democracies lay the groundwork for Islamist terrorism. Through a persuasive mixture of autobiography, explanatory frameworks, case studies, personal interviews, and careful readings of source material, Manea details how Islamist groups have exploited the openness of democracies and multiculturalist attitudes in order to create closed Islamist communities. These groups today are transforming Islam in the West into a unified fundamentalist religion that ultimately promotes attitudes that lead to violence. Combining keen social theoretical analysis with critical self-reflection, Manea’s interrogation of Islamism sounds the alarm on a crisis that can no longer be ignored.

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Arguments and Aspects in Political Discourse in Ethnic Conflicts in Europe

Ten characteristics of the patterns of ethnic conflict in Europe—the way they are reflected in media and culture. They serve as the key to conceptual understanding of the nature of confrontation, aggression in communication in the public sphere in Europe at present, and erosion of democratic values

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Johann Herder, Early Nineteenth-century Romanticism, and the Common Roots of Multiculturalism and Right-wing Populism

In today’s public life, marked by large-scale migration, welfare states under pressure, and a soaring right-wing scene, “multiculturalism” and “right-wing populism” remain at the center of political debate. It is assumed, moreover, that they stand in sharp opposition to one another. On the one hand, multiculturalism is widely acclaimed for being progressive, radical, and safely leftist. It is seen as a vital precondition for a modern society: tolerant, humble, and anti-racist. Anyone who opposes multiculturalism, then, will be deemed at best a conservative or reactionary—if not outright racist, xenophobe, nationalist, or fascist. On the other hand, we have right-wing populism. Due to its allegiance with racism, virulent nationalism, and fascism, right-wing populism has a dubious reputation. Multiculturalism, as it seems, is anything that right-wing populism is not.

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