By Caroline Edwards · Thursday, February 6, 2014 Caroline Edwards’s “From Eros to Eschaton: Herbert Marcuse’s Liberation of Time” appears in Telos 165 (Winter 2013). Read the full version online at the Telos Online website, or purchase a print copy of the issue in our store.
 This article explores what Gershom Scholem has called Herbert Marcuse’s “unacknowledged ties to [his] Jewish heritage.” At the core of Marcuse’s vision of transformed, non-repressive social relations, I argue, is a struggle over time, which rests upon a distinctly Jewish approach to the twin questions of remembrance and redemption. One example of this approach is the temporal dialectic between alienated labor time and the timelessness of pleasure’s desire for eternity, which underpins Marcuse’s analysis in Eros and Civilization (1956). This dialectic rests upon Marcuse’s reading of the Freudian Eros-Todestrieb dualism, whose phylogenetic reading of patricide has been read by critics as reformulating the biblical rebellion against an authoritarian Yahweh.
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By Zvi Tauber · Thursday, January 30, 2014 Zvi Tauber’s “Herbert Marcuse on Jewish Identity, the Holocaust, and Israel” appears in Telos 165 (Winter 2013). Read the full version online at the Telos Online website, or purchase a print copy of the issue in our store.
The article focuses at three themes of Herbert Marcuse’s approach, views, and attitudes concerning Judaism, Jewish history and the State of Israel. Marcuse, whose research and philosophy only marginally addressed the “Jewish question,” never denied his Jewish origins, but at the same time he never used this objective fact as an exclusive or decisive argument to affect his views on various issues, not even regarding world-historical matters of particular relevance to the Jews. Even if generally, positively, Marcuse endeavored to constitute the Marxian Realm of Freedom, or at least strove to fathom scientifically why in the course of modern history, an authentic revolution for the liberation of man has failed repeatedly, his major, immediate, intellectual and socio-political concern was the struggle against the reemergence of an oppressive reign of horror, including a struggle against the possible recurrence of a genocide.
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