By Telos Press · Monday, May 23, 2022 In today’s episode of the Telos Press Podcast, David Pan talks with Martin Tomszak about his article “‘With Desire I Have Desired’: Enjoying the Face of the Other as Political Theology: John Caputo and Dorothy Day Situating Hospitality as Divine Encounter,” from Telos 198 (Spring 2022). An excerpt of the article appears here. In their conversation they discuss the basic tenets of the theology of divine weakness, as developed by John Caputo; how this theology arises out of Caputo’s reading of Derrida and his rereading of scripture, specially Luke’s description of the life of Jesus of Nazareth; how Dorothy Day and the Catholic Worker movement translated this theology of divine weakness into practice; how this theology relates to the writings and praxis of Peter Maurin; and how Day and Maurin understood the idea of state sovereignty and why they were opposed to state-sponsored forms of welfare. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 198 are available for purchase in our online store.
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By Telos Press · Tuesday, July 20, 2021 In today’s episode of the Telos Press Podcast, David Pan talks with Aryeh Botwinick about his article “Contra Originalism: The Elusive Text” from Telos 195 (Summer 2021). An excerpt of the article appears here. In their conversation, they discussed the doctrine of originalism in constitutional theory, the role of the Bible in Western legal and constitutional history, the relation between originalism and skepticism, Derrida’s weak messianism, the way that Derrida’s skepticism undermines itself through the category of the gift, the relationship of originalism to the paradox of sovereignty, and the reason why Hobbes’s statement that “life is motion” is the only defensible phrase. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 195 are available for purchase in our online store.
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By David Pan · Monday, June 17, 2019 Telos 187 (Summer 2019) is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.
After a modern era of technological progress that has led humans to believe in their increasing ability to control nature, we are reaching a point at which this power on a small scale has given way to increasing uncertainty and uncontrollability on the large scale. Not only are the specific effects of climate change difficult to predict and control, the only mechanisms available for such control—agreement and cooperation across national and cultural divides—are not the stuff of engineering but of politics. So with every technological advance that promises to bring us more control over our lives, we as a species are facing ever greater risks and uncertainties. The question concerning technology has become the unpredictability and uncontrollability of its development itself. The key difficulty is a problem of a tension between community or national interests and species-wide interests. While there might be an ethical imperative on a species-wide level to exercise self-restraint in pursuing dangerous technologies such as nuclear weapons, gene manipulation, or coal-fired power plants, such self-restraint could very well lead to the decline or even annihilation of the group that exercises it. The path forward will not be revealed by new technological advances, which can easily create more problems than they solve, but through the development of new ethical, political, and affective frameworks by which people understand themselves and their connections to the rest of the world. This issue of Telos, devoted to Carl Schmitt and the critique of technical rationality, investigates the ways in which Schmitt’s critique moved him toward ways of considering law, politics, and human history as fundamentally uncertain movements, requiring strategies that accept such unpredictability even as we try to intervene in our historical development as a species.
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By Agata Bielik-Robson · Wednesday, April 24, 2019 Agata Bielik-Robson’s “Marrano Universalism: Benjamin, Derrida, and Buck-Morss on the Condition of Universal Exile” appears in Telos 186 (Spring 2019). Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are available in both print and online formats.
In this article, I would like to outline a new strategy for the universalization of history, which emerges from an analysis of the modern Jewish practice of philosophizing. I call it a Marrano strategy, building an analogy between the religious practices of the late-medieval Sephardic Jewry, which was forced to convert to Christianity but kept Judaism “undercover,” and the philosophical intervention of modern Jewish thinkers who spoke the seemingly universal idiom of Western philosophy but, at the same time, impregnated it “secretly” with the motives deriving from their “particular” background. This secret particularist lining did not serve to abolish the universalist perspective, but merely to transform it; for the last heirs of this “Marrano” line, Walter Benjamin and Jacques Derrida, the proper universalism amounts to an after-Babel project of mending the broken whole from within, horizontally, without assuming the abstract position of a general meta-language, but through the multilingual “task of translation.”
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By Michael Marder · Friday, June 16, 2017 Critique of phenomenology amounts to a tiny piece of the puzzle that is Gianni Vattimo and Santiago Zabala’s thought-provoking Hermeneutic Communism: From Heidegger to Marx. According to the spot allocated to it, phenomenology fits in with the other manifestations of classical metaphysics, bent on preserving the transcendental privilege of immutable truth. In what follows, I will argue that such placement may not do justice to phenomenology, which, in its most critical manifestations, is an ally of hermeneutic communism. This particular piece of the puzzle belongs on the other side of the intellectual and historical barricades, and, more importantly, holds the potential for mediating between the various opposed camps—description and interpretation, realism and anti-realism, the strong and the weak, metaphysics and postmetaphysics—that Vattimo and Zabala keep apart.
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By Agata Bielik-Robson · Thursday, June 18, 2015 The following paper was presented at the 2015 Telos Conference, held on February 13–15, 2015, in New York City. For additional details about the conference, please visit the Telos-Paul Piccone Institute website.
In my short essay, I would like to outline a new strategy of the universalization of history, which emerges from the analysis of modern Jewish practice of philosophizing. I call it a Marrano strategy, by building an analogy between the religious practices of the late-medieval Sephardic Jewry, which was forced to convert to Christianity but kept Judaism “undercover,” and the philosophical intervention of modern Jewish thinkers who spoke the seemingly universal idiom of Western philosophy but, at the same time, impregnated it “secretly” with motives deriving from their “particular” background.[1] Yet, they did not do it in order to abolish the universalist perspective, but to transform it; for the last heirs of this “Marrano” line, Walter Benjamin and Jacques Derrida, the proper universalism amounts to an after-Babel project of mending the broken whole from within, horizontally, without assuming the lofty position of a general meta-language, but through the effort of multi-linguality.
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