By Peshraw Mohammed · Tuesday, December 3, 2024 Hamid Dabashi’s critique—or more accurately, his attack—on Hegel in the article “War on Gaza: How Hegel’s Racist Philosophy Informs European Zionism” represents an emerging trend in certain intellectual circles: dismissing European philosophy as fundamentally racist while advancing exclusionary regional ideologies, often excluding nations like Kurds and Jews by denying their identities and national aspirations. While Dabashi ostensibly raises valid concerns about colonialism and Eurocentrism, his interpretation—or more accurately, his misinterpretation—of Hegel is selective, reductive, and deeply entangled with a postcolonial hostility to the radical Enlightenment tradition embodied by thinkers such as Spinoza, Kant, and Hegel.
Drawing on the more nuanced readings of scholars like Susan Buck-Morss (who is misrepresented by Dabashi in the same article), Shlomo Avineri, and Domenico Losurdo, this response argues that Dabashi distorts Hegel’s philosophy and, in doing so, perpetuates the ideological prejudices embodied by pan-Iranism, pan-Arabism, pan-Turkism, and Islamism. Furthermore, I will explore why Hegel’s thought, as a philosophy of emancipation, holds critical significance for the self-determination of historically oppressed nations, particularly the Jews and Kurds. I begin by discussing how Dabashi misrepresents Hegel’s philosophy to advance his own chauvinistic and antisemitic agenda, while also indirectly exposing his fear toward Hegel as a thinker whose ideas could support both Kurds and Jews in their pursuit of statehood and nationality. Dabashi, an Iranian-American professor of Iranian Studies and Comparative Literature at Columbia University, frequently writes about topics such as Palestine, Israel, Kurdistan, and Iran, consistently intertwining them with Iranian nationalist chauvinism, antisemitism, and antikurdism, all disguised under the facade of progressive leftist ideas—a facade that must be unmasked.
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In the latest episode of the Telos-Paul Piccone Institute podcast, Gabriel Noah Brahm, director of TPPI’s Israel Initiative, talks with German political scientist Dr. Matthias Küntzel about the Nazi roots of the Hamas atrocities of October 7, 2023, and about the dangers posed today by Iran. This conversation follows TPPI’s webinar of February 7, 2024, “Historians on Ideology and Politics in the 1948 War,” with Küntzel, Jeffrey Herf, and Benny Morris. The podcast is available in both video and audio-only formats.
Küntzel’s books Germany and Iran: From the Aryan Axis to the Nuclear Threshold and Jihad and Jew-Hatred: Islamism, Nazism and the Roots of 9/11 are available in the Telos Press store.
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By Saladdin Ahmed · Monday, October 3, 2022 On September 16, 2022, Mahsa Amini, a twenty-two-year-old Kurdish woman, died in captivity three days after she was abducted by “morality police” in Tehran for allegedly breaking the dress code imposed by the Iranian ruling regime. Almost immediately protests broke out across the country. As of the time of writing these lines, a week after Mahsa Amini’s death, the popular protests are only intensifying and thereby insisting on the revolutionary event-ness (per Badiou) of the historical moment. What instigated the protests is not the exceptionality of the incident but rather the commonality of what it represents in terms of legalized violence against the doubly and triply marginalized.
In all societies that live under oppressive regimes, revolt takes place regularly and in various individual and collective forms. Once in a while, an incident would have a domino effect triggering a simultaneous, unplanned, popular uprising that overwhelms the police apparatuses for a few days, weeks, or more. Sometimes the protested regime would not get a chance to resume its totalitarian grip on power, which may result in the ultimate collapse of the police state altogether. While the Arab Spring movements successfully brought down several oppressive regimes, the Islamist movements hijacked almost every popular uprising, which resulted in widespread disbelief in the democratic plausibility and strategic effectiveness of uprisings. However, what happened in the Arab Spring is something Iranians already experienced in the 1979 revolution when Khomeini’s followers hijacked the revolution. While this Iranian uprising, like the uprisings of the Arab Spring, might suffer from the absence of a revolutionary agenda for establishing a new social and political order, it will nonetheless be immune to at least one type of counterrevolutionary infection, which is Islamism. This protest movement’s spontaneous adoption of the Rojava-Bakur revolution’s motto, “Jin, Jiyan, Azadi,” “Women, Life, Freedom,” is a promising sign in terms of the prospects of moving beyond not only religious fundamentalism but also other forms of male-chauvinism and nationalism.
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By Telos Press · Thursday, April 8, 2021 On The Caravan Podcast at the Hoover Institution, Russell Berman talks with political scientist Matthias Küntzel about the potential return of the United States to the Iran Deal, Germany’s long-standing special relationship with Iran, anti-Americanism in Europe, and the anti-Semitism of the Iranian regime. Listen to the podcast here. Küntzel is the author of Germany and Iran: From the Aryan Axis to the Nuclear Threshold (Telos Press, 2014), which examines why the history of the special relationship between Germany and Iran is critical to understanding the ongoing controversy over Iran’s nuclear program. Both Germany and Iran and Küntzel’s earlier book Jihad and Jew-Hatred: Islamism, Nazism, and the Roots of 9/11 are available in our online store for 25% off the list price. Küntzel’s articles for Telos are also available at our online archive.
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By Telos Press · Tuesday, February 16, 2021 In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Russell A. Berman about his article “Reflections on Rights,” one of a group of essays from Telos 192 (Fall 2020) on the U.S. State Department’s Commission on Unalienable Rights. An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 192 in our online store.
Listen to the podcast here.
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By Russell A. Berman · Monday, February 8, 2021 Matthias Küntzel is a German political scientist with a focus on the Middle East. He provides astute analyses of the German and more broadly the European role in responding to the challenges posed by the Iranian regime; two of his books are available in English from Telos Press. His current piece, published here, sheds important light on the challenge of the moment: the Biden administration’s vocal commitment to returning to the JCPOA—a long-standing position during the presidential campaign—but facing continued intransigence from Tehran, willing to accelerate its nuclear program, indeed all the more so in the wake of the Biden election. Once it became clear that Trump and Pompeo were on their way out and that the incoming administration, which had been advertising its support for the Obama-era deal, would take over, Tehran became more, not less, aggressive on the nuclear front. It is presumably calculating that increased pressure will lead Washington to buckle by lifting sanctions first, in a way that would certainly not have succeeded with the previous administration. That makes the moment all the more fragile and fraught. Küntzel leads us through this maze.
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