In today’s episode of the Telos Press Podcast, David Pan talks with Linus Recht about his article “After Desire: Foucault’s Ethical Critique of Psychological Man and the Foucauldian Ethos of the Internet Age,” from Telos 196 (Fall 2021). An excerpt of the article appears here. In their conversation they discussed Foucault’s critique of the psychological self and his search for a form of selfhood that would allow for continual reinvention and the discovery of new pleasures; how a reading of Platonic psychology demonstrates the weakness of Foucault’s critique of the psychological self as a historical construct; how contemporary social media has translated Foucault’s ethics of the self into reality; and how the ubiquity of mobile phones and similar devices in our everyday life, particularly the way that they subject us to a constant stream of distracting stimuli, suggests that Foucault’s notion of what the self could be might actually be a recipe for misery. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 196 are available for purchase in our online store.
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In today’s episode of the Telos Press Podcast, David Pan talks with Kyle Baasch about his article “Critical Theory in the Flesh: Adorno and Foucault in San Francisco,” from Telos 196 (Fall 2021). An excerpt of the article appears here. In their conversation they discussed how Foucault’s aversion to Marxism relates to his notion of the individual as endlessly transfiguring itself through acts of creative self-invention; how Adorno interprets the freedom of the subject within the context of consumer culture and exchange society; the influence of Adorno’s experience as a heartbroken lover on his conception of happiness, particularly in Minima Moralia; how Adorno’s notion of happiness relates to the conception of harmony that Foucault criticizes; and the extent to which the two thinkers can be put into conversation. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 196 are available for purchase in our online store. The following essay first appeared in Achgut.com on September 18, 2021, and appears here with the permission of the author. Translated by Russell A. Berman, with comments here. From the very start of the pandemic, corona and climate change have always been mentioned in the same breath. Indeed, the parallels are unmistakable. In both cases it is a matter of invisible threats from natural phenomena. In both cases, the discussion is shaped by scientists with data and modelings that are difficult to follow, as they demonstrate the need to limit personal freedoms. In both cases, large parts of the population submit to these prohibitions and limitations on freedom. In both cases, we have seen radical movements emerge, like Fridays for Future, Extinction Rebellion, and Zero-Covid, that demand even more extreme measures, reminiscent of charismatic conversion cults and chiliastic sects. In both cases, “deniers” and “skeptics” are denounced as dangers who stand in the way of preventing a catastrophe. After the COVID lockdown, a climate lockdown will take place, with the one transitioning into the other seamlessly. To read more in depth from Telos, subscribe to the journal here. On The Agenda with Steve Paikin, the discussion about governmental responses to the COVID-19 pandemic turned to Thomas Brussig’s recent editorial “Risk More Dictatorship,” originally published in the Süddeutsche Zeitung and translated into English in TelosScope. Listen to the discussion here, and read Brussig’s full essay here, along with Russell Berman’s commentary on it here. To read more in depth from Telos, subscribe to the journal here. Writing in the Wall Street Journal, Tunku Varadarajan talks with Elham Manea about Switzerland’s recent decision to prohibit the wearing of full facial coverings in public, thereby restricting the burqa and the niqab. Manea’s new book The Perils of Nonviolent Islamism, which investigates the broader context of this decision in comprehensive detail, is now available from Telos Press in our online store for 20% off the list price. An excerpt from the article:
This essay was published in the Süddeutsche Zeitung on February 9, 2021, and appears here in translation with permission of the author. Footnotes have been added for clarification. Translated by Russell A. Berman, with comments here. The author intends the title as an ironic reference to Chancellor Willy Brandt’s 1969 statement that Germany “must risk more democracy.” To read more in depth from Telos, subscribe to the journal here.
Sigmund Freud spoke of “three blows to humanity”: first, the Copernican worldview that pushed us out of the center of the universe; second, Darwinism, according to which we did not descend from God but from monkeys; and third, psychoanalysis, which teaches that we are not self-determined but only act due to hidden, unconscious, and instinctual motivations. Now we can speak of three blows to democracy, although it was only thirty years ago when liberal self-consciousness stood at its high point. According to the popular thesis of an “end of history,” market economies and democracy had achieved such an indisputable victory that nothing would stop their spread around the world. |
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The corona crisis remains an experience of helplessness, even though infection rates are falling. Despite all the limitations on everyday life and despite the start of the vaccinations, an end to the restrictions is nowhere in sight—even though a few countries have succeeded in stopping the virus. The feeling of helplessness in the face of corona is due to the fact that we have had to surmount the corona crisis with the tools of democracy. 
