Today’s episode of the Telos Press Podcast features a panel discussion of Timothy W. Luke’s new book, The Travails of Trumpification, published earlier this month by Telos Press. The discussion, in which Tim is joined by David Pan, Fred Siegel, and Mark S. Weiner, covers a range of topics and questions, including the meaning and origins of “Trumpification”; Trump’s contempt for democratic liberal norms; the emergence of a progressive habitus in the early twentieth century; the critique of liberal managerialism; the rhetoric of the “forgotten little guy” (à la Rodney Dangerfield); the purposeful use of ignorance to send up the degreed classes; the extent to which Trump emerged out of “Nixonland”; Trump’s undermining of the claims of scientific truth; the relationship of science to political interest, and how each should inform the other; the populist attack on the New Class; Trump’s elevation of individual winning over larger collective interests and the public good; the weakening of a rationalist epistemology on which democracy depends in favor of an ethos of pure power; how the Afghanistan withdrawal and the coronavirus pandemic exacerbated the public’s disdain for expertise; and how power might be shifted from the administrative state to the local level as a way of integrating all members of the public in political decision-making and thereby revitalizing citizenship. Timothy W. Luke’s The Travails of Trumpification is now available in our online store, where you can save 20% off the list price by using the coupon code BOOKS20.
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Otfried Höffe is a philosopher known especially for his writings on Aristotle, Kant, and ethics. In April 2020 he was appointed to the twelve-member Corona expert commission to advise the government of Nordrhein-Westfalen. The University of Chicago Press has recently published a translation of his Critique of Freedom: The Central Problem of Modernity. The following essay appeared in Die Welt on February 3, 2021, and is translated here with permission of the author.
That the COVID-19 pandemic has challenged the policies of all states is obvious, as is the fact that one could hardly expect to reach an optimal strategy spontaneously. However one should not forget that the virus, and consequently COVID-19, has been known since December of 2019. Therefore the experts and, prompted by them, the media and the politicians should have started making plans already then. One should not have waited for the pictures from Bergamo from February and March 2020 and then react in the sort of panic that disturbing images make inescapable. In any case, there was significant time for preparation that was just not used. Nor did one bother to ask if there were not important difference between the German and Italian healthcare systems. Nietzsche once said that culture was only a thin apple peel over a glowing hot chaos. That is probably to say that even a small shock suffices to confront us anew with barbarism and dizzying stupidity. And now we are actually dealing with a worldwide pandemic. In effect, the thin apple peel tore at once and an abyss of the most dangerous folly has opened up. Thus one headline read in the weekly newspaper Die Zeit: “Mankind takes a break—the planet exhales.” One might simply accept as childish impudence calling the lockdown, the curfew that has practically brought the entire global society to a standstill, a “break.” But the madness lies in the presumptuousness of assuming a perspective above humans and of making oneself the voice of the “tortured” earth. Giovanni di Lorenzo, an intelligent, educated man, is the editor-in-chief of that newspaper. But today he evokes Hermann Melville’s captain Benito Cereno: The barbarians have his ship in their hands—and he can do nothing about it. |
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It is hard to believe. More than seventy years after the adoption of the Basic Law, a constitution opposed to all dictatorships, two principles have ceased to be self-evident: the content of the basic freedoms and the separation of powers in the organization of the state. 
