By Paul Grenier · Friday, September 7, 2018 Are the divisions that fragment the United States primarily driven by some deep flaw in its political life, or was the United States doing just fine, thank you very much—until Russia came along during the 2016 presidential race and started sowing division and dissension?
Framed that way, the question answers itself. Whatever some state-sanctioned Russian actors may have done to pester the American political process, it is obvious that America’s deep divisions exist for reasons having essentially nothing to do with Russia. They long precede the last election.
Even if Russia’s interventions into American electoral politics turn out to be more significant than they presently appear, this cannot change the more fundamental reality that our confrontational posture, including vis-à-vis Russia, is by no means something external to the United States’ Lockean liberal political concept.
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By Telos Press · Saturday, September 1, 2018 New from Telos Press: Democracy and Populism: The Telos Essays, by Alain de Benoist. Edited by Russell A. Berman and Timothy W. Luke. Order your copy in our online store, and save 20% on the list price by using the coupon code BOOKS20 during the checkout process.
 The crisis of democracy, the consequences of neoliberalism and globalization, the limits of sovereignty, and of course the rise of populism: few thinkers have given more sustained attention to these matters than the French author Alain de Benoist. Democracy and Populism collects de Benoist’s essays from the journal Telos, where many of his writings first appeared in English translation. Reading de Benoist in Telos provides access to a distinctive transatlantic intellectual dialogue and to an array of prescient insights into the current political condition on both continents. De Benoist clearly anticipated today’s political condition: the critique of neoliberalism, the contradictions in liberalism created by the postcolonial frictions of identity politics, and the implications of a resurgent populism. The specific forms of populist movements are sure to vary in the coming years, but the crisis of liberal democracy will remain the defining feature of political life for the foreseeable future. De Benoist explains why.
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By Marco Patriarca · Monday, April 9, 2018 Among the discouraging quandaries that the European Union has had to face in recent years, no one could have imagined that the United Kingdom and the United States, our historical, crucial allies, would turn their back on the EU, thus leaving it exposed to the global influence to Russia, Turkey, and Iran, not exactly friends of our open societies and polity. It would have been equally impossible to predict that so many supposedly enlightened, tolerant, and democratic European citizens would rally around xenophobic and anti-Semitic political parties while reviving the most obtuse and primitive ethnocentrism. All these ills, and most of all of Brexit and its aftermath, were interpreted by many as a fatal blow to the EU, in combination with other indicators that seemed to point to a general design failure of its unifying project. Nevertheless, many reliable commentators have expressed faith that the EU, at long last, would react to this long-standing issue.
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By Mitchell Dean · Tuesday, March 27, 2018 It is difficult to know what constitutes the latest social media “scandal” for the news organizations that promote it as such. Of course, it follows the seemingly unending political concerns around social and digital media since the election of President Trump and other cornerstone events such as the Brexit vote. It stands in the long line of concerns about email hacking, Russian “meddling,” “fake news,” undignified presidential tweeting, and bots, and the indictments of workers of a Russian internet agency. There is the more general, but somewhat vacuous, thesis that the “politics of truth” has been replaced by a “politics of untruth.” Within this framing, there is the sense that “democracy” is under attack through social media; that populists, the “alt-right,” shady billionaire donors, foreign authoritarians and nativist Svengalis have found secret pathways to sow discontent within Western democracies and tip elections and plebiscites to previously unconscionable leaders and unimaginable outcomes.
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By Kellan Anfinson · Thursday, February 22, 2018 Kellan Anfinson’s “Risk or Security: Carl Schmitt’s Ethos of the Event” appears in Telos 181 (Winter 2017). Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are now available in both print and online formats.
This article audits Schmitt’s theory of politics through the concept of the event, particularly the risk it entails. I use Deleuze and Guattari’s notion of a “machine” to build on Michael Marder’s reading of the event in Schmitt, which envisions politics as unstable and open to transformation. Attending to flashpoints where Schmitt limits the potential of these transformations reveals two ways of orienting oneself toward political events: security or risk. Schmitt pushes decisions in the direction of security. But according to Schmitt’s argument that definitions of the political are also political, Schmitt’s attempt to limit the shape that political transformations take is polemical rather than analytical. Reading his theoretical analysis against such polemical interjections reveals the possibility of political partisanship as civil disobedience in which one gives up security and accepts the risk of placing oneself outside the legal order.
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By Ryan Holston · Friday, January 12, 2018 Ryan Holston’s “Deliberation in Context: Reexamining the Confrontation between the Discourse Ethics and Neo-Aristotelianism” appears in Telos 181 (Winter 2017). Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are now available in both print and online formats.
Deliberative democrats continue to emphasize universal justification as the key criterion for establishing political legitimacy within pluralistic democracies. However, this essay argues that their refusal to acknowledge the limits to mutual appeal posed by the scale of the ethical life (Sittlichkeit) is utopian. Moreover, the cost of such utopianism is the failure to acknowledge the vital role of a sensus communis for meaningful deliberation. Drawing on the work of Hans-Georg Gadamer, this essay aims to combat the abstraction that has characterized much of the recent debate over deliberation.
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