The Telos Press Podcast: Roundtable on the Changing Character of the Public Sphere

In today’s episode of the Telos Press Podcast, David Pan talks with Jay Gupta, Mark Kelly, and Tim Luke about the changing character of the public sphere. Their wide-ranging conversation covers a number of topics, including the ways that social media has fragmented the public sphere into separate echo chambers; how the internet has contributed to an insurgent populism around the world and the efforts by traditional stakeholders to shut it down; the atrophy of the value of truth and the dominance of “bullshit” in the Trump era; the extent to which moral earnestness preserves an aspiration to truthfulness; Trumpism and the critique of society as controlled by unaccountable New Class elites; the ongoing Trumpification of the Republican Party; and the conflation versus the interpenetration of elitism and expertise. Telos 195 (Summer 2021) features a forum on the public sphere with articles by Gupta, Kelly, and Luke, excerpts of which appear here. Read the full articles at the Telos Online website (subscription required). To learn how your university can subscribe to Telos, visit our library recommendation page. Print copies of Telos 195 are available for purchase in our online store.

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The Telos Press Podcast: Roundtable on the U.S. Capitol Riot

In today’s episode of the Telos Press Podcast, David Pan talks with Jay Gupta, Mark G.E. Kelly, and Timothy W. Luke about the U.S. Capitol riot on January 6, 2021. Their discussion covers a range of topics, including the main causes of the riot, the cultic character of Trump’s supporters, whether the breach of the Capitol was more about symbolism or substance, the declining legitimacy of U.S. political institutions and the loss of faith in the Constitution, the rhetoric of democracy, populism as a rebellion against the administrative deep state and managerial capitalism, the changing politics of race and racial divides, and the realignment of Democratic and Republican coalitions in the wake of Trump. Telos 194 (Spring 2021) features a group of essays on the U.S. Capitol riot, excerpts of which appear here. Click through to read the full articles at the Telos Online website (subscription required). To learn how your university can subscribe to Telos, visit our library recommendation page. Print copies of Telos 194 are available for purchase in our store.

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Telos in the News: Pandemic Responses and the Risk of Dictatorship

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On The Agenda with Steve Paikin, the discussion about governmental responses to the COVID-19 pandemic turned to Thomas Brussig’s recent editorial “Risk More Dictatorship,” originally published in the Süddeutsche Zeitung and translated into English in TelosScope. Listen to the discussion here, and read Brussig’s full essay here, along with Russell Berman’s commentary on it here.

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Telos 194 (Spring 2021): Political Theology Today

Telos 194 (Spring 2021): Political Theology Today is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.

What does political theology mean today? At the Telos-Paul Piccone Institute conference from which many of the essays in this issue originated, a primary goal was to discuss the crisis of secular liberalism and “how faith is reshaping culture and politics today.” But even this project perhaps limits too much the scope of political theology, implying that we have a choice between reason and faith, or that political theology is a commitment to faith rather than an analysis of the element of faith that underlies all of our endeavors. The idea of political theology begins with the premise that every existing human order is built upon some understanding of ultimate meaning. The task would then be to analyze the kind of meaning that each existing order embodies and determine the kinds of decisions about meaning that are made and need to be made at various points in its history. Even secular liberalism, to the extent that it constitutes an existing order, presumes some answer to this question of meaning, and a closer look at the political theology of the United States reveals a mythic dimension that underlies its liberal democratic processes. The essays in this issue examine the political theological underpinnings of economy, politics, technology, and religion, laying out the ways in which these areas of human life develop not as autonomous spheres but as the result of struggles over a set of political theological choices.

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How Much Identity Can Society Stand?

The following essay was originally published in the Frankfurter Allgemeine Zeitung on February 22, 2021, and appears here in translation with permission of the author. Translated by Russell A. Berman, with comments here.

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Community membership used to be a matter of religion and, after that, ideology. Today this function has been taken over by the concept of identity. Religion and ideology in the past led repeatedly to serious and even bloody conflicts. Will this history repeat itself under the new principle? Themes of cultural membership seem to be rattling our Western societies increasingly, splitting them along the political lines of distributive justice. Questions of identity—ethnic, gender, sexual—dominate, as the debates over racism, postcolonialism, and gender grow violent and aggressive. These are probably unavoidable confrontations in an increasingly pluralistic society, just as they give expression to social conflicts, fought over the distribution of visibility and influence, attention and recognition.

As unavoidable as these conflicts may seem, they are also confusing, opaque, and ambivalent. The violence of some attacks against traditionalist positions, as well as the violence in the defense of tradition, in addition to the radicalness of identity demands lead to the question: How much identity politics strengthens the pluralism of a society, and at what point does it turn into fragmentation? The principle at stake is this: the ethnic, cultural, and religious-worldview pluralism that is growing in Germany as elsewhere is no idyll; on the contrary it is full of disputes and conflict potential. If this multifacetedness is to be lived out in a peaceful manner, then pluralism must be more than the mere coexistence of minorities and identities that not only differ from each other but also separate from each other. Fundamental commonalities are necessary, including of course a common language, and naturally also a shared recognition of justice and law.

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Risk More Dictatorship

This essay was published in the Süddeutsche Zeitung on February 9, 2021, and appears here in translation with permission of the author. Footnotes have been added for clarification. Translated by Russell A. Berman, with comments here. The author intends the title as an ironic reference to Chancellor Willy Brandt’s 1969 statement that Germany “must risk more democracy.”

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The corona crisis remains an experience of helplessness, even though infection rates are falling. Despite all the limitations on everyday life and despite the start of the vaccinations, an end to the restrictions is nowhere in sight—even though a few countries have succeeded in stopping the virus. The feeling of helplessness in the face of corona is due to the fact that we have had to surmount the corona crisis with the tools of democracy.

Sigmund Freud spoke of “three blows to humanity”: first, the Copernican worldview that pushed us out of the center of the universe; second, Darwinism, according to which we did not descend from God but from monkeys; and third, psychoanalysis, which teaches that we are not self-determined but only act due to hidden, unconscious, and instinctual motivations. Now we can speak of three blows to democracy, although it was only thirty years ago when liberal self-consciousness stood at its high point. According to the popular thesis of an “end of history,” market economies and democracy had achieved such an indisputable victory that nothing would stop their spread around the world.

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