By Bruno Retailleau · Tuesday, January 26, 2021 These remarks were published in Le Figaro on January 8, 2021, and appear here with permission of the author. Translated by Russell A. Berman. Footnotes have been added for clarification by the translator, whose introductory comments are here.
In a democracy, liberty always goes hand in hand with responsibility. Donald Trump’s responsibility for the outbreak of violence on Capitol Hill is clear. Minimizing that responsibility, as Marine Le Pen did by asserting that the American president did not “gauge the impact of his words” is the false politics: Because it ignores that in our agitated democracies, facing an exhausted people, moderating one’s words constitutes the premier obligation of responsible politicians. It is more than a matter of civility; it is an urgent civic necessity, if we do not want to see the battle of tweets degenerate into a war of all against all.
Yet indignation is not enough. We also have to understand. What do we see on the other side of the Atlantic? An ailing democracy, to be sure. Ailing from an epidemic of anger, of which the violence at the Capitol was by no means the first wave, nor is America the only “cluster” of this epidemic, since it has already spread across the rest of the Western world.
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By Norbert Bolz · Friday, October 30, 2020 There are conspiracies. Many learned of Catiline, the ideal type of a conspirator, in Latin lessons. But even the memory of Richard Nixon in the Watergate affair suffices. The secret agreements by the powerful in back rooms, the hidden workings of the intelligence services, and all forms of secret diplomacy stir in us the suspicion of conspiracy.
As a general rule, we only have knowledge of failed conspiracies. And their failure, as once noted by Machiavelli in his Discorsi, is highly probable, for when more than a handful of people conspire to commit a crime, the danger posed by whistleblowers grows exponentially. Yet it does not naturally follow that conspiracies cannot succeed. We just know nothing about them. The perfect conspiracy remains just as invisible as the perfect murder.
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By Tony Stigliano · Thursday, October 29, 2020 Isaac Lopez has argued in a commentary published recently on this site that Trump has a good chance of winning this November because the liberals have replaced “American values” with laws and norms that are foreign and enraging. In response, the “silent majority” (in fact, a minority) of Americans elected “a very stable genius.” This essay is about the nature of an aspect of Donald J. Trump’s governance that has been overlooked: his cult. None of the usual political arguments can explain the desperate stances taken by his followers. The explanation offered here is twofold: One is the need for reversing a feared path to secular “socialism.” The second is that Trump has asserted that reality is subject to his will and personality. Ancillary to this is the idea that Trump’s persona can unify America by subordinating “difference” to a mythic national identity.
Donald Trump has, for a large minority (possibly 40 percent of the electorate), the persona of a mythic Hero. A Hero who can overcome all obstacles by sheer will. Through a close reading of Trump’s angry language, one realizes that Trump has woven a recognizable myth for citizens bereft of purpose and power. This is Trump’s will-to-power. Trump has given meaning and purpose to people losing out to technology, urban wealth, science’s truth, and social helplessness exacerbated by the pandemic. He is a hero of revenge against regulators, the media, and modernity itself. Even the pandemic cannot overcome him; he overcomes the pandemic, until recently.
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