Call for Papers: The 2025 Telos Conference: China Keywords

The 2025 Telos-Paul Piccone Institute Annual Conference
March 21–22, 2025
New York, NY

China Keywords / 中国关键词

A one-page version of this call for papers, in PDF form, is available here. We encourage you to print and post this page in your home institution.

About the Conference

The 2025 annual conference of the Telos-Paul Piccone Institute will culminate the first year of a five-year program—the Telos China Initiative—that has aimed to set Telos on a distinct intellectual course.

The Telos circle falls outside many conventional intellectual categories. During the Cold War, this quality enabled us to form a bridge between Eastern Europe and the Anglosphere. We fostered work by Soviet-bloc intellectuals, helping Western readers understand the ideological dynamics at play behind the Iron Curtain; we supported a wide variety of dissidents in their opposition to bureaucratic centralization, as we have likewise for opponents of bureaucratic governance in the West; and we brokered an encounter between Marxism and phenomenology that was vital for critical thinkers in the Soviet and the liberal democratic world.

We believe that the future of the TPPI now lies in a parallel reciprocal engagement with China, to which we have given steadily increasing focus for the past ten years in our annual conferences. These meetings have laid the basis for seven special issues of the journal Telos, as well as numerous individual articles in the field. With the Telos China Initiative, we seek to become a key bridge for a mutually regarding, critical discussion of social and political theory between China and the West, well beyond the circles of East Asia specialists.

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Call for Papers: Reckoning with October 7: Israel, Hamas, and the Problem of Critical Theory

Reckoning with October 7: Israel, Hamas, and the Problem of Critical Theory
A TPPI Conference
November 8–9, 2024
New York City

The Telos-Paul Piccone Institute welcomes paper proposals for a conference that reckons with the response, both within higher education at large and especially from the precincts of critical theory, to the atrocities perpetrated by Hamas on October 7, 2023. The conference will cap a year of webinars, podcasts, blog posts, and publications about the topic, and will form the basis of a special memorial issue of the journal Telos. Full papers intended for that special issue will also be considered at this time.

Beginning in the immediate, politicized aftermath of the Hamas atrocities, theory has been present—in ways that should give us pause. It was present in sublimated ways, as widespread presuppositions and “narratives” infused with charismatic authority by a popularized postcolonial jargon. It was there in kinetic, emotionally charged, intellectually unsophisticated responses, in “mass” demonstrations, public statements by groups and institutions, and individual social media campaigns. It was there in “intersectional” ideology. Yet above all, it was manifest in considered, open, intentional ways within universities, as well as among educated elites taught and credentialed by them. The college campus, the traditional home of critical theory—which emerged in the twentieth century most powerfully as a response to fascism and Nazism—has become a nodal point for the dramatic unfolding of a cognitively, morally, and politically deficient discourse about a present-day Kristallnacht.

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The Sources of War

As Israel begins its attack on Hamas, it will be important to remember the underlying sources of war that will ultimately be the target of Israel’s efforts. Most leftists in the United States and Europe attempt to blame Israel for the continuation of hostilities. But the variety of enmity that fuels the war comes primarily from the Palestinian side. Hamas’s attack on Israel demonstrates that it sees Israel and Israelis as what Carl Schmitt called an “absolute enemy,” against which there can be no compromise and against which the primary strategy is eradication. There clearly can be no peace as long as this attitude prevails. It is also clear that Israel does not share this kind of enemy thinking. In fact, it has worked over the decades to integrate Palestinians into its society and economy. Arabs and Palestinians continue to live and work within Israel, in stark contrast to the plight of Israelis who remain in Gaza primarily as hostages. If the war cannot end until each side stops treating the other side as an absolute enemy, then Israelis have shown their willingness to live alongside Palestinians—while Palestinian leaders have demonstrated the opposite.

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Special Conference Announcement: Israel, Hamas, and the Problem of Critical Theory

In sorrow, the Telos-Paul Piccone Institute, in cooperation with the journal Telos, announces a series of events and publications designed to explore the place of critical theory in the response within the American university to the atrocities perpetrated by Hamas on October 7, 2023.

From the start of this war, theory was present. It was present in sublimated ways, as widespread presuppositions and “narratives,” infused with charismatic authority by a popularized “postcolonial” jargon. It was present in kinetic, emotionally charged, intellectually unsophisticated responses in “mass” demonstrations, public statements by groups and institutions, and individual social media campaigns. Yet above all, it was manifest in considered, open, intentional ways, within our universities. The American college campus, the traditional home of critical theory—which emerged in the twentieth century most powerfully as a response to fascism and Nazism—has become a nodal point for the dramatic unfolding of a morally and politically deficient discourse about a present-day Kristallnacht.

What can this state of affairs tell us about American higher education? What does it reveal about the fate of “theory” itself, in concrete, practical, and abstract theoretical terms? How does the ritual deployment of certain theoretical vocabularies in response to the attacks help obscure the interests and power of the New Class of managers, information workers, social engineers, and therapeutic organizers, against which Telos has launched a sustained critique since 1968? What does it signify that many members of this powerful strata have learned to conceive of justice and injustice in terms of reified castes in a hierarchy of victimhood, such that racial, ethnic, national, religious, sexual, or gender identity are largely equated with individual moral culpability or innocence? How have theories critical of symbolic violence turned into justifications for actual violence? And how is this justification of actual violence “by any means necessary” emancipated from any ethical constraints? How do macro-level geopolitical concerns provide a larger context for understanding the place of critical theory in the response to October 7?

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Call for Papers: 25 Years after Ecocritique

CFP: Western Political Science Association Panel
Alex Stubberfield and Jennifer Lawrence

Upon the 25th anniversary of Ecocritique, we invite a conversation about the enduring relevance of critical environmental theory to understanding how political power shapes nature, culture, and the global eco/logical order. Contemporary political environmental crises highlight the necessity of unflinching scholarship revealing contradictions within extractive capitalism pointing to how social organizations purporting to act under the aegis of our collective ecological health often sustain environmental degradation. Celebrating the resonant work of Timothy W. Luke, we invite paper submissions that are inspired by the theories, methods, and provocations employed in Ecocritique: Contesting the Politics of Nature, Economy, and Culture (1997). We are interested in papers addressing critical theories of ecological modernization, the inscriptive power of accumulation regimes within environmental orders, and the promises and perils of bright green futures.

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Call for Papers: The 2017 Telos Moscow Conference

Twenty-five years after the end of the Cold War, there is arguably a crisis of democracy: not only has the transition from totalitarian communism failed to bring about liberal market capitalism, but politics in mature democracies has been becoming post-democratic. Models of authoritarianism and state capitalism are spreading in different parts of the world, while countries with long-standing democratic traditions are characterized by a rejection of the political mainstream and a turn to extremes on the far left or the far right.

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