Hegel, MacIntyre, and the (Living) Death of Moral Relativism

A recent piece in the Atlantic by Jonathan Merritt declares the “death of moral relativism.” It echoes observations made by other pundits that there seems to have been a shift in cultural attitudes concerning morality. In the United States, subjectivist, relativist, and “postmodernist” stances are said to have been replaced by robust commitments to social justice, tolerance, and inclusion. David Brooks also, for example, discusses the rise of a veritable “shame culture,” particularly evident on American college campuses and social media, ready to condemn and ostracize those who fail to acknowledge the importance of upholding these new, powerful norms of respect and recognition for the marginalized and oppressed. Indeed, the trend is so omnipresent that there has been significant backlash—critics decry the policing efforts of “social justice warriors” and the scourge of “political correctness.”

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The Open Practice

We live in a world where there is no universal agreement about values, nor what counts as right action, nor what sorts of lives can be counted as whole and integrated; we are dis-integrated persons. This is the core problem identified by Alasdair MacIntyre in After Virtue. How does this problem manifest itself? Many of us do not know our neighbors; home economics devolves into impersonalized encounters with big-box retail. We are anonymous to our CEO, who operates at seven levels of managerial remove. Participatory governance seems an abstraction. Religious or civic involvement, if we choose to engage, is often just another consumer choice. The combination of these factors leads many to feelings of alienation, powerlessness, even anger, but not to beatitudo, to joyful wholeness.

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