Israel, Hamas, and Moral Asymmetry

Last week I attended a conference on “AI and the Law, on the Battlefield and in Cyberspace” organized by Academic Exchange and the Strauss Center for International Security and Law at the University of Texas, Austin. During the conference we received some updates about the situation in Israel and the Israeli efforts to comply with international law in their war against Hamas. Using rules of engagement and battlefield procedures similar to U.S. practices in Iraq and Afghanistan, the Israelis have been trying to balance their need to fight a terrorist enemy against legal and moral imperatives to protect noncombatants. Their approach contrasts sharply with the way Hamas attempts to both terrorize and murder Israelis on the one hand and to use Palestinians as human shields on the other hand. We might say that this is a “morally asymmetric” war because Hamas does not abide by any legal or moral scruples and in fact takes advantage of the fact that Israel does maintain such scruples in its own conduct. By placing its command posts and ammunition stores underneath civilian structures such as schools, mosques, and hospitals, Hamas, with the help of Iran, forces Israel to choose between pursuing its military goals and protecting civilians. The asymmetric military advantage that Hamas enjoys consists in the fact that it would be clearly useless for Israel to employ similar human shields because Hamas would have absolutely no hesitation in killing Israeli civilians.

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The Sources of War

As Israel begins its attack on Hamas, it will be important to remember the underlying sources of war that will ultimately be the target of Israel’s efforts. Most leftists in the United States and Europe attempt to blame Israel for the continuation of hostilities. But the variety of enmity that fuels the war comes primarily from the Palestinian side. Hamas’s attack on Israel demonstrates that it sees Israel and Israelis as what Carl Schmitt called an “absolute enemy,” against which there can be no compromise and against which the primary strategy is eradication. There clearly can be no peace as long as this attitude prevails. It is also clear that Israel does not share this kind of enemy thinking. In fact, it has worked over the decades to integrate Palestinians into its society and economy. Arabs and Palestinians continue to live and work within Israel, in stark contrast to the plight of Israelis who remain in Gaza primarily as hostages. If the war cannot end until each side stops treating the other side as an absolute enemy, then Israelis have shown their willingness to live alongside Palestinians—while Palestinian leaders have demonstrated the opposite.

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Telos 204 (Fall 2023): Quandaries of Race and Gender Theory

Telos 204 (Fall 2023): Quandaries of Race and Gender Theory is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.

Old-style leftists have puzzled over how today’s left-liberals have abandoned traditional left-wing goals such as reducing class inequality and improving working-class standards of living. A key reason lies with the shifting of the politics of class. As Paul Piccone and Fred Siegel argued over thirty years ago in these pages, the problem of class is no longer a question of capitalists against workers. According to a recent Gallup poll, 61 percent of U.S. adults own stock, and such capitalist ownership, while a good way to increase wealth, is no longer the preserve of the ruling class and does not by itself confer much power. Rather, the ruling class that exercises real power consists not of owners but primarily of a bureaucratic class of managers in corporations, government, non-profits, universities, and the media. In spite of this shift, theories developed over a century ago continue to shape current leftist perspectives. Dominated by a socialist perspective, left-wing social policy fails to recognize and address the new contours of class division. As a result, it continues to employ a framework that is based on an anti-capitalist and anti-market agenda that tries to manipulate outcomes to promote socialist goals, precisely the methods of a managerial class.

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Israel, Hamas, and Techniques of War

Hamas’s horrifying attack on Israeli civilians is a continuation of terrorist methods that it has been using for years against Israel. As a technique of war, its terrorism functions primarily as a way of gaining support from current and potential allies. Such a massacre can only serve Hamas’s war aims to the extent that the use of terror as a technique of war points to an ideological similarity with its allies, Iran and Hezbollah. Hamas’s use of terror only makes sense because the allies it is trying to convince—anti-Semitic populations and terrorists in the Arab world as well as totalitarians everywhere—share their disregard for principles of human rights as well as their use of fear and hatred as the primary determiners of political life. Terrorism only works for Hamas insofar as it can appeal to similar inclinations in others in order to build a broader alliance of terrorist movements and totalitarian states.

This terrorist approach to politics defines the asymmetry in the conflict between Hamas and Israel. In contrast to Hamas, Israel and its main ally, the United States, are committed to protecting human rights, even in the face of terrorist enemies. Without such self-control, Israel could destroy Hamas by conducting the same kind of indiscriminate killing of Palestinians that Hamas has used against Israel. There is no doubt that if Hamas had the means at its disposal, it would not hesitate to kill the entire population of Israel. But in eschewing such terrorist methods, Israel ends up being attacked for its failures to live up to the human rights principles that it espouses. In its commentary on the conflict, Human Rights Watch focuses primarily on the Israeli siege of Gaza as a war crime while treating Hamas’s massacres of Israelis merely as the work of “individuals” who “should be brought to justice.”[1] Perversely, Israel loses legitimacy due to its general support for human rights, even as it struggles to balance a respect for human rights with its need to fight for its existence against the terrorists and totalitarians that surround it. Meanwhile, Hamas is not considered to be the political leadership of Gaza but as a set of bad individuals to be differentiated from the Gazan population. Clearly, Hamas’s use of Palestinians as human shields indicates how its terrorism translates into totalitarian rule within Gaza. Yet to treat the Palestinians as victims and Hamas as a few bad individuals ignores the political reality that Hamas constitutes the elected political authority of Gaza and recruits its fighters from the Gazan population that supports it.

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Telos 203 (Summer 2023): The Manifold Foundations of Human Rights

Telos 203 (Summer 2023): The Manifold Foundations of Human Rights is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.

One of the most disappointing human rights debacles in the last few years was the withdrawal of U.S. forces from Afghanistan. For those who still take an interest, the human rights situation there has become horrendous, with Human Rights Watch documenting the denial of schooling and employment to women, extrajudicial killings, and torture. Moreover, in a severe rebuttal to those who supported the withdrawal, Taliban rule has created the conditions for a renewal of terrorist groups that can now develop and train in Afghanistan with impunity. There is also a good case to be made that the U.S. withdrawal there emboldened Putin to invade Ukraine, calculating that the United States and its allies no longer have the stomach for protracted conflicts in order to prevent human rights abuses. It may be that we have traded a low-grade conflict in Afghanistan for a high-intensity one in Ukraine. The lesson here is that the struggle for human rights, while beginning as a moral problem about our common responsibilities, can only be taken seriously when we consider its political ramifications. What do we owe to our fellow humans, and what sacrifices should we make in order to fulfill those responsibilities?

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That All Men Are Created Equal

In spite of the divided opinions concerning the Supreme Court’s ruling against affirmative action in college admissions, there is still solace in realizing that there is an underlying consensus that racial discrimination has no place in U.S. society. The primary dispute is about the means of achieving a society without racism.

The majority opinion of the Court is that discriminating by race not only is unjust but reinforces the discrimination that it is meant to eliminate. Rather than overturning precedent, as the dissenters claim, the Court reaffirms the idea of the injustice of discrimination established in a series of Supreme Court judgments. Judge Roberts cites one such case that affirms: “‘Distinctions between citizens solely because of their ancestry are by their very nature odious to a free people whose institutions are founded upon the doctrine of equality.’ Rice v. Cayetano, 528 U. S. 495, 517 (2000) (quoting Hirabayashi v. United States, 320 U. S. 81, 100 (1943)). That principle cannot be overridden except in the most extraordinary case.” Evaluating people by their race is clearly contrary to the idea of equal treatment established in such previous cases, and the majority opinion uses this long-held principle as the guide for its judgment.

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