For Gabriel Noah Brahm’s preface to this essay, click here.
In the first panel of TPPI’s Israel Initiative webinar series devoted to discussing the atrocities of October 7, one of the chief points of debate was whether critical theory—or any other theory—was up to the task of reckoning with Hamas’s massacre of Jews and its ensuing embrace from certain parts of academia.
Abe Silberstein cautioned that it is not helpful to emphasize the disruptive character of these attacks or the notion that something new has happened. Instead, violence like this is, unfortunately, what human beings have been doing to each other for a long time. And Silberstein, thus, seems committed to the tough work of theorizing about these events and distinguishing carefully where their academic boosters have erred in their theorizing about them.
Cary Nelson, Gabriel Noah Brahm, and Manuela Consonni, however, held that there is not much theory going on. Nelson even admitted that “no theory that I’ve been working with for the past sixty years” is up to the job of understanding or explaining this event. Consonni also cautioned that it’s not a matter of “whether or not Franz Fanon is being followed.” They agree that there is something more sinister at work than bad theory.
